There is only one major issue in the Czech Republic’s upcoming elections on 20-21 October – and his name is Andrej Babiš.
Since bursting onto the political scene – and straight into government – at the 2013 elections, the Slovak-born agri-food billionaire and his ambitions have defined Czech politics in the last five years. Having spent four years as junior partner in acrimonious coalition government with the Czech Social Democrats (ČSSD) and the smaller Christian Democrats (KDU-ČSL) and consistently topped every poll since early 2014 – Babiš and ANO his movement now seem set to win next weekend’s election by a considerable margin.
Polls suggest ANO will receive just under 30% of the vote, despite Babiš and several associates from his Agrofert conglomerate being implicated in and then formally charged with embezzling some two million euro in EU subsides intended for SMEs in 2008 for Babiš’s showpiece ‘Stork’s Nest’ eco-farm, by concealing its real ownership. As in 2013 Babiš and ANO are pitching themselves as non-ideological citizens’ movement doing battle with corrupt and ineffective ‘traditional parties’ – who Mr Babiš says have hamstrung him in government, victimised him with bogus anti-corruption probes and accusations of wrongdoing which led to his ousting as finance minister in May.
ANO thus seems set to become the dominant force in an otherwise fragmented political landscape: none of the seven other parties projected to enter the Chamber of Deputies is likely to exceed 15 per cent support. Read More…
The spectacular rise and fall of new anti-establishment parties has been one of the constants of Central European politics over the last two decades. But, despite the headlines, the region’s most successful new protest parties have not been right populists surging in Western Europe. The successes of Hungary’s Jobbik or, more recently (and more modestly) Marian Kotelba’s People’s Party – Our Slovakia (ĽSNS) are more the exceptions than the rule.
Instead the big winners have often been loose-knit, personality-driven groupings with a vague rhetoric of fighting corruption, speeding up reform and “doing politics differently”. Variously led by businessmen, journalists, technocrats or celebrities, who had deftly reinvented themselves as anti-politicians, this new breed of anti-establishment party lambasted conventional party politicians as a failed self-serving cartel in the best populist style, but retained sufficient mainstream credibility to appeal to large chunks of the electorate and move straight into government.
One of the most striking examples of such a party is the Czech Republic’s ANO (‘Yes’) movement led by the Slovak-born billionaire Andrej Babiš. Founded in 2011, ANO swept into parliament and into government in elections in 2013 winning 18.7% of the vote with a hastily assembled ticket of technocrats, businesspeople and figures from culture and the media. Mr Babiš is currently Finance minister in an uneasy centre-left coalition and until recently has regularly topped opinion polls. Read More…
In the aftermath of the EU referendum a number of Central and South East Europeanists wrote blogs reflecting on possible parallels between Brexit and break-ups of multinational socialist states like Yugoslavia and Czechoslovakia in early 1990s.
There are certainly parallels to be drawn. They lie, as Catherine Baker notes, often in the political dynamics of exiting a large multi-national structure: the desire of smaller nations (Scotland) to ‘exit the exit’; the woes of asymmetric federalism, where nations ina multinational union have varying degrees of autonomy; the changeable nature of public opinion; the EU as a symbol of modernisation and liberalism (the ‘March for Europe’, and the normalisation of radical positions through by media coverage – and now social media ‘echo chambers;.
Scotland’s (now much more likely) exit from the UK – as noted in the lead-in to #indyref – had echoes not only of Yugoslavia’s disintegration or Czechoslovakia’s ‘Velvet Divorce’ in 1992 but also – more distantly, but perhaps more pertinently – of the dilemmas faced by small, newly independent Central European states emerging from the Habsburg Empire in 1918. Read More…
This commentary on liberalism and the responses to the refugee crisis in East Central Europe was co-authored with James Dawson.
Images from Hungary showing security forces turning tear gas and water cannon on refugees from behind a newly fortified border will come as little surprise to many observers of East Central Europe. The government of Victor Orbán has systematically exploited the refugee crisis to ramp up a long-standing rhetoric of nationalist intolerance and consolidate its grip on power by passing a raft of emergency powers, further eroding Hungary’s once robust legal checks and balances. Such actions have drawn a storm of international opprobrium – including harsh criticism from the governments of Austria, Croatia and Serbia, all of which have taken a more humane and pragmatic approach to managing the influx of refugees.
Few criticisms of Hungary’s actions have come from neighbouring EU states in East Central Europe still widely seen as front runners in liberal political and economic reform. Poland, Slovakia and the Czech Republic initially opted to close ranks with Orbán to head off the European Commission’s proposals for compulsory quotas. Wrong-footed and exasperated by the sudden re-discovery of liberal compassion on the part on Germany and other West European governments, leaders ranging from Slovakia’s social democratic prime minister Robert Fico to Poland’s newly elected conservative president Andrzej Duda provoked astonishment in Western European capitals by conceding that they might take a handful of those fleeing the war in Syria hand-picked on the basis of their religion. Poland has lately broken ranks by responding to pressure from Berlin, Paris and Brussels to sign up to quotas, yet even the deal’s supporters doubt it will ever be implemented against a backdrop of consistently hostile public attitudes towards refugees in the region. As one social media visualisation graphically showed, widespread use of #refugeeswelcome stopped abruptly at the old Iron Curtain. Such stances have been widely lambasted as hypocritical, ungenerous, lacking in compassion, and contradicting the long-term interests of East Central European states themselves.
Yet just a decade ago these same former Eastern bloc countries acceded smoothly to the EU on the basis that they had fulfilled the Copenhagen Criteria as ‘functioning liberal democracies’. Why has liberalism, once a rallying cry for pro-European leaders from Warsaw to Sofia and a condition built into the EU’s demanding pre-accession acquis, suddenly gone missing when it is needed most? Read More…
For some time analysts and commentators have understood that all is not well with democracy in Central and Eastern Europe. In the immediate aftermath, the region defied a raft of predictions that the dislocating effect of economic reform and resurgence of nationalist traditions would lead to a Latin American style breakdown of democracy. Democratic change and marketization were – certainly compared to other parts of the post-communist world – peaceful, quick and far-reaching, with the EU membership achieved within a relatively short time.
Indeed, much conventional wisdom has it, that the incentive of EU membership ‘leveraged’ politicians and electorates in some CEE states away from illiberal and nationalist politics. In short, while CEE democracy might have been short on civil society and public engagement and high on corruption and inefficiency, it seemed consolidated and safe.
All this seems to have changed since EU accession. Commentators looked for and quickly found ‘backsliding’ in Poland in 2005-7 as short-lived minority government headed by the conservative Law and Justice (PiS) party, which included two small populist-nationalist parties as coalition partners, took office. And post-transition fears of breakdown seemed belatedly to come true with onset of the Great Recession in 2008-9 and the landslide victory in Hungary in the 2010 parliamentary elections of Viktor Orbán’s Fidesz.
Orbán’s subsequent use of his huge majority to rewrite the Hungarian constitution, strip back checks and balances and entrench his party in deep in the state, media civil society are well documented, as are his questioning of liberal democracy and formulation of a deeply illiberal nationalist project for the future of Hungary.
But discussion of the wider malaise seemingly gripping democracy in CEE has often been stronger on sounding the alarm and itemizing symptoms than on analysis. Indeed, the term ‘backsliding’ was so loosely applied that it covered phenomena ranging from the rise of right-extremism to difficulties negotiating coalitions.
Much writing has simply boiled down to the idea that development across the region simply can be understood as Hungary writ small. Hungary’s illiberal political turn was a ‘cancer’ spreading to the rest of the region and Orbán, to quote the Guardian’s Ian Traynor simply the most prominent example of a new breed of ‘democratically elected populist strongmen … deploying the power of the state and a battery of instruments of intimidation to crush dissent’. Some journalists painting a bigger picture (or airing common geo-political concerns) preferred the term ‘Putinization’.
But such broad-brush treatment would never do. Anyone who knows the Czech Republic, for example, would see a democracy disfigured by corruption, disengagement and distrust. But neither its assertive head of state, president Miloš Zeman, nor ambitious billionaire populist newcomer Andrej Babiš quite fit the bill of a Czech Viktor Orbán. A nationalist turn, a new constitution, a dominant ruling party or a spectacular breakthrough by the extreme right. None of this is on the Czech agenda – or indeed quite on the agenda elsewhere in CEE.
Clearly a much better comparative take on how to understand the travails of CEE democracy is called for, capable of embracing the political realities of both Prague and Budapest and all points in between.
The rise of Slovak-born tycoon Andrej Babiš and his anti-corruption movement ANO in the Czech Republic has been greeted more with dismay than delight, as a harbinger of the oligarchisation of politics and the flagging of Czech democracy. But the arrival of a billionaire populist on the scene need not deal a fatal blow to Czech democracy and may be seen, in hindsight to, have provide impetus for change. But does underlines that any reconstruction of the state needs to run in parallel with the reconstruction of politics and the emergence of a new, more settled form of democratic party politics.
Democratic politics is a moving target. The long term success of any programme to rein in the corrupt abuse of power arguably depends not only its ability to diagnose and treat current ills, but to anticipate the way democratic politics is moving. The danger is that changing nature of political and party landscape will run ahead of the reforms intended to regulate them, which are, in part, a response to a political era dominated by ODS and ČSSD that is now receding.
In 1990s the Czech Republic opted for specific form of democracy foregrounding the role of political parties. The Czech Constitution makes competition between parties the cornerstone of the country’s democracy. Legislation and Constitutional Court rulings specify in detail some they should organise and operate to play this role. Parties are supposed to be voluntary associations of members open to society, which mobilise, include and educate citizens and transform partial interests into different, competing visions of the public good
The reality of Czech party politics, although oriented towards ‘standard’ Western European parties, has, of course, very differently. Parties have typically been closed rather than open; attractive to limited numbers of citizens; organisations with largely passive paper membership rather hotbeds of political activism; collusive rather than competitive; and deeply vulnerable to capture by corrupt vested interests. With the possible exception of the Communists (KSČM) and Christian Democrats (KDU-ČSL) the country’s political parties seem shell-like bodies, which de facto are loose alliances of elite groups and political professionals, overlapping more with the worlds of business and public administration than with the life of grassroots communities. Although constitutionally and legally privileged, Czech parties are, in many ways, weak organisations. Read More…
Observers of Czech politics have recently been tickled (if not exactly surprised) by the implosion of the small populist party Dawn of Direct Democracy founded by motor-mouthed Czecho-Japanese businessman Tomio Okamura. Most of Mr Okamura’s 14 parliamentary grouping decided to jump ship because, they say, their leader has been neglecting grassroots recruitment.
And you can see what they mean: 15 months on from pulling in 342 339 votes (6.88%) in the October 2013 elections the party has grand total of nine members. Modest by even the low membership figures for Central and Eastern Europe – most of Dawn’s own MPs are not even members of the party they sit, although admittedly some are actually members of another small protest party recycled for the purposes of getting Dawn’s electoral challengeon the road.
It’s not, of course, an oversight but was a deliberate ploy by Okamura to keep tabs on the party he founded and – thanks to the generosity of the Czech taxpayer – its now not immodest resources. Indeed, his hefty consultancy fees charged to the party were a bit much even for the loyalists on the party executive (which officially consists of five people, although only three – including Okamura himself – are identifiable from the party’s website).
There is supposedly a political element to the split beyond just a fallout over power and money: the splitters have finally concluded that Mr Okamura’s over the top anti-Islamic rhetoric (bizarre in a country where there are a grand total of 3352 Muslims according to the 2011 census) including appeal to supporters to boycott kebabs and walk pigs in the vicinity of mosques was too much. Okamura is also known for his virulent rhetoric stigmatising the country’s rather larger Roma minority, but these seem to have passed the dissident MPs by. Perhaps unsurprisingly. The new, more respectable party they apparently planned work would, they hoped, be working with, none other Marine Le Pen (courtesy of the supposed contacts of one of the minor parties in the alliance). Mme Le Pen is no doubt scanning headlines Czech press in anticipation.
In truth both Okamura and his erstwhile supporters seem headed for the political scrapheap, already piled high with debris of umpteen new, would-be and never-were parties, as well as a few more sizeable. But as Dawn turns to dusk, it’s hard not see the Mr Okamura as in some way an impressively modern, if loathsome, political operator: a marginal figure who seems effortlessly to have reinvented as lifestyle guru and purveyor and packager of Japanese culture for the Czech consumer; self-made business tycoon, pontificating on start-ups on the local franchise of Dragon’s Den; a would-be Czech Berlusconi promising to run the state like a business; and finally – when that pitch was taken by a real tycoon in the person of Czecho-Slovak billionaire Andrej Babiš (interestingly another outsider in terms of ethnic identity), as mouthy and aggressive populist laying into minorities and elites with alacrityin a manner reminiscent of the Czech Republic’s only truly successful far-right politician, Miroslav Sládek and his Republican Party of 1990s.
Mr Okamura is also in the vanguard of party organisation – or, rather non-organisation. The super-low membership ‘personal party’ something of an emerging trend in Europe. Holland’s Geert Wilders is the one and only member of the anti-immigration, anti-Islamic Freedom Party, making Dawn a mass organisation in comparison. Both have worked out that cash, showmanship, a few hired hands and whole lot of publicity can go a long way to substituting for grassroots members and ‘real’ party organisation – at least as far as getting into parliament is concerned. The days of Mr Sládek when a hard-working populist demagogue actually had to go on the stump, endlessly touring small town Czechia to build up a grassroots following are long gone.
And it’s here the real issue lies.
It’s not difficult to Christmas shop for my nephew. Any of an array of Hobbit-branded products drawing on the latest New Zealand -filmed Peter Jackson blockbuster franchise would do. I settled on a DVD, a map of Middle Earth and a poster-sized calendar.
But – to borrow Timothy Garton Ash’s quip about Central Europe–tell me your Middle Earth and I’ll tell you who you are.
An interesting meme has been doing the rounds of the Czech internet in the past year: a review (or so we are told) of The Lord of the Rings published in 1977 in the (then) central organ of the Czechoslovak Communist Party Rudé právo denounced Tolkien’s fantasy masterpiece as a work of thinly disguised bourgeois and imperialist propaganda:
The Kingdom of Evil belching smoke and ash is transparently located in the East. The working class, uniting to build heavy industry by the sweat of its brow, is depicted as revolting and evil orcs. (…) Those living the West – overflowing lands of milk and honey – the elves (that is the aristocracy), men (bourgeoisie) and hobbits (farmers) on the other hand live a prosperous life (although it is not explained how they get it) and their only problem is the ‘threat’ from the East.
The ‘forces of good’ are represented by a set of representatives of these reactionary circles… Their leader is Gandalf, a spreader of reactionary ideologies, which keep the population in ignorance and fear of progress. (…)
Small wonder then that Saruman, the defender of the oppressed and friend of progress, is branded a traitor and his stronghold is destroyed by a band of fanatical reactionaries. When he spread socialism to the Shire he is caught and subject to punishment without trial by the hobbits supported and paid by the capitalist powers of Gondor… But socialism cannot be destroyed by throwing its relics, not even its most sacred relics, into the fire. Hold out against encirclement by your reactionary neighbours Mordor!
It was not entirely clear if the review is real. As it turned out it was a clever pastiche. No date, scant referencing and no trace of in the archives. And, of courses, rather too much of hint of tongue-in-cheek for the notoriously humourless Rudé právo.
But that’s beside the point. It is exactly what Rudé právo could, or should have written about Lord of The Rings in mid-1970s. Moreover, the pastiche does seem to have drawn heavily on real Communist-era article published in Poland in 1971.
Because Communist regimes did have a problem with Tolkien and particularly with Lord of the Rings. Read More…