The politcal challenges thrown up to the status quo in Europe in the aftermath of global recession and the Eurozone crisis has prompted a surge of media and think-tank interest in the concept of populism.
Although a notoriously slippery term – and one often used in a loose, disparaging sense to describe demagogic promise-making by unsavoury extremist outsiders – most academic researchers concur with the definition of the Dutch political scientist Cas Mudde: an ideological construction that sees politics as dominated by immoral and collusive elites who do down a homogeneous and unsullied People – sometimes by promoting the interests of undeserving minorities. Populists thus offer themselves to electorates as truth tellers, tribunes of the People and righters of wrongs.
However, as populism is famously a ‘thin ideology’ whose basic construct needs to filled in and filled out with political ballast from elsewhere. For this reasons populism seems chameleon-like. It can assume many political colourations: from the (much studied) extreme right through regionalism, free marketry and radical left populism.
The academic study of comparative populism and the sense that populist movements have been the main beneficiaries of the politics of austerity triggered by the global recession of 2008-9 are brought together in a new collection edited by Takis S. Pappas and Hanspeter Kriesi European Populism in the Shadow of the Great Recession (ECPR Press, 2015).
The book assesses the political impact of the Recession by examining pre- and post-crisis fortunes of 25 populist parties in 17 European countries, which are grouped in five regional clusters: Nordic (Sweden, Denmark, Norway and Finland); North European (France, Holland, Belgium, Germany and Switzerland); Southern Europe (Italy and Greece); and Central and Eastern Europe (Czech Republic, Hungary, Poland and Slovakia); and the ‘Anglo-Celtic’ pairing of the UK and Ireland.
In Nordic and Northern Europe countries and – with the rise of UKIP – the UK the main populist challengers are radical right or anti-immigrant parties, in Southern and Eastern Europe populism is a more mixed bag comprising conservative-nationalism, radical leftists, technocratic market reformers and hard-to-categorize anti-corruption movements. Read More…
Václav Havel has lent his name and inspiration to many events and movements. His dissident writings have been translated into Arabic, serving as point of reference for activists and thinkers contemplating entrenched but brittle authoritarian regimes.
More expectedly, perhaps Havel’s is a liberal oppositionists in Putin’s Russia which – as Havel himself suggested in later life – has seen communist structures morph into a new repressive structures. So it’s no surprise to see a Guardian commentary by Natalie Nougayrède that flags Havel and the Central European dissident movement as inspiration for young, radical left movements that have emerged in Western and South Europe.
It’s a balanced piece, which notes the obvious differences between normalisation era Czechoslovakia regime and the far more open and competitive political and social systems of Western Europe. The typewriter and carbon paper technology of 1970 and 80s samizdat is also clearly a world away from networked and internet-based communications of the early 21st century – even for those fighting authoritarian regimes thumb drives and encryption software have replaced clandestine printing and duplicating.
And Nougayrède is surely right when she suggests Václav Havel is in some ways an unlikely source of inspiration for Podemos, Syriza and similar movements (themselves often the products of mash-up of various heterodox Marxist traditions, Trotskyist, Maoist, Euro-communist etc)
The sharp critique of Western societies Havel expressed in his writing of 1970s and 1980s as somewhat less extreme version of a single impersonal technocratic mass civilization mellowed after the fall of communism into a pragmatic, if critical, acceptance of conventional parliamentary democracy, capitalism and the European Union. Havel’s disdain for party politics and big scale economics also saw him quickly outmanoeuvred after 1989 by opponents, on both left and right, who realised more quickly than he did both that parties were necessary workhorses of democracy and that voters’ concerns about economic security and prosperity needed addressing head on. Read More…
“I included a dummy for Eastern Europe” the presenter said, explaining the statistical methodology in her paper.
You have, you see, to control for the unknowable, complex bundle of historical peculiarities that mark out one half of the continent’s democracies from the other and might skew your results.
“But not just a dummy for Western Europe?” my colleague and I mischievously wondered.
Silly question. of course. And we didn’t ask it. Most comparative political science research –West European democracies in the old (pre-2004) EU as their point of departure. Most political science theories and paradigms have been framed on the experience of established (or as they are sometimes termed ‘advanced’) democracies of Western Europe and the United States. Many political models, – of democracy, interest group politics or party organisation – are abstractions and distillations of the experience Western Europe.
The task of those studying Eastern and Central Europe typically been an exercise in model fitting, of noticing and measuring up the gaps – like a tailor trying to fix up a suit made for someone else with quick alterations. Eastern Europe – despite geographical and cultural proximity success of democratisation and liberal institution building – is not Western Europe.
The normative question lurking in the background is, of course, that of catch-up and convergence: when will Central and Eastern Europe become more like Western Europe? When would it consolidate ‘Western-style democracy’? Read More…
Like most British academics I’m loath to put any of my courses through multiple committees merely for a change of name. But sometimes you come to a point where you just know that the old name’s old name’s just got to go.
The Politics of Transition and Integration in Central and Eastern Europe course has evolved since I started teaching it some ten years ago. Less on communism, more on the EU. Out with Democratic Consolidation, in with Quality of Democracy. Downplay ethnic conflict, foreground state-building and welfare state reform. Fond farewell (sniff) to George Schöpflin’s book on Eastern Europe and the ‘condition of post-communism’. Hello to a new generation of work on leverage and democracy in CEE with sharper methodology and fewer Shakespearean quotes.
And yes the end, there are no two ways about it. That name too will have to change, paperwork or no paperwork. Transition, at least in the democratisation sense of the word, is almost a historical topic. And integration (well EU membership anyway) is ten
But the difficult question, of course, now is what do I call it? If the region’s current politics are no defined by transition and integration, what does define them? Read More…
The spectacular breakthrough of Pepe Grillo’s Five Star Movement in Italy in February underlined the potential for a new type of anti-establishment politics in Europe – loosely organised, tech savvy and fierce in its demands to change the way politics is carried class, but lacking the anti-capitalism or racism that would make them easily pigeon-holeable as traditional outsider parties of far-left or far-right.
But for observers of Central and Eastern Europe (CEE), the dramatic eruption of new parties led by charismatic anti-politicians promising to fight corruption, renew politics and empower citizens is nothing new. Indeed, over the last decade a succession of such parties – led by a colourful array of ‘non-politicians’ ranging from aristocrats to central bankers, journalists and businessmen – have broken into parliaments in the region.
Some have achieved spectacular overnight success in elections on a scale easily comparable to Grillo’s and (unlike Grillo) have often marched straight into government. Some examples include Simeon II National Movement (NDSV) in Bulgaria in 2001, New Era in Latvia in 2002 and Res Publica (Estonia 2003) and, more recently, the Czech Republic’s Public Affairs party (2010), the Palikot Movement (Poland 2011), Positive Slovenia (2011) and Ordinary People (Slovakia 2012),
The customers in this Westminster café seem a strange mix of suited civil servants and builders in boots and hi-vis. But it’s worth the early start and the cup of industrial strength tea to beat a path back to the European Council for Foreign Affairs, who this week are putting on two-handed discussion on Legitimacy: Democracy versus Technocracy.
Despite the abstraction of the title, the event focuses on the experience of the two countries which have borne the brunt of the current crisis and catalysed the political weaknesses in the Eurozone– Greece and Ireland. Looking at experiences and perspectives of small countries is (I think quite rightly) a particular concern of the ECFR, although Greece is admittedly not exactly under the radar right now.
Both speakers, Brigid Laffan of UCD and Loukas Tsoukalis of the ELIAMEP thinktank sensibly avoided addressing the populism vs. technocracy dichotomy of the title – one of ECFR’s favourite motifs, but too simple and stylised – and instead stressed the way in which the new politics of low-growth and hard times locked in by the Eurocrisis (especially grim in Greece despite success in budget-cutting and squeezing living standards to effect ‘internal devaluation’) are reshuffling the party political deck. Populist ‘challenger parties’ such as the True Finns and (possibly – notes teas-stained and illegible here) Syriza in Greece were picking up support and making electoral breakthroughs in both creditor and debtor states.
The net result was a new ‘politics of constrained choice’ reflected the oft-noted (and often prosaic seeming) fact that EU is a system of multilevel governance: now see national governments trying (and failing) to be accountable to both their own domestic electorates and EU partner governments. This meant not the abolition of any scope for national policy responses – there was some political wiggle room and EU members had quite different capacities for adaptability and reform – but its constriction.
However, elections so far (as in Ireland) had seen frustrated voters turn to main opposition parties and, to a lesser extent, to previously marginalised but coalitionable substitutes for them (Syriza) the next cycles of elections would put this to the test. The unanswered question was much social pain and dislocation, economic contraction and what level of unemployment – especially youth unemployment – would it take to trigger an explosive political crisis.
For Ireland the answer would seem to be quite a lot. Irish society, said aid Prof Laffan, was a characterised by pragmatism, ideological moderation and a certain fatalistic passivity – there had been little in the way of Southern Europe contentious politics and anti-austerity protest – partly reflecting its historical experience, partly its more global and transatlantic, outlook. With the exception of the last point, it sounded oddly, but familiarly, East European. In Greece, where there was more anger, protest and populism, there was very little nationalistic, euroscepticm (or Euro-scepticism) – notwithstanding the media attention lavished on Golden Dawn – with few people advocating Grexit. However, the main political surprises, both speakers agreed, were still to come.
But what of Populism versus Technocracy? ‘Challenger parties’ was another term for populism – understood here to mean a loose amalgam of demgagogic, impossibilist demands, rather than in the more precise academic sense – although the speakers tended, I think rightly, to see such parties as an unknown threat yet to come, rather than recycling the hackneyed and predictable line that the rise of the far-right is already upon is. But where was the technocracy?
The answer was partly in the presence of technocrats and technocratic governments in Greece and Italy, but more in the technocratic nature of the unelected European institutions now moving to centre-stage: the European Central Bank (‘a pivotal’ institution) and the European Commission, which noted the new fiscal pacts and oversight arrangements were empowering as never before (although I seem to remember reading other commentaries arguing that the crisis had, in fact, disempowered the Commission and robbed it of the political initiative it once possessed).
I wasn’t sure whether such how fully European level institutions really are or whether the problem with them is the fact that they are technocratic or the fact that they are European. Leaving this aside, however, the option of a top-down technocratic solution to the crisis centring around such institutions, it was argued, risked further de-legitimation of the EU – there was a need to re-build EU institutions into new frameworks of accountability perhaps by enhancing roles of national parliaments with European Parliament also having a potential role despite its failure to become a fully-fledged (and legitimate) European-wide legislature.
Rather interestingly – although ominously – the concept of democracy evoked was as accountability without representation similar to the one Mark Leonard of the ECFR claimed to detect emerging in China. But unfortunately, at national level there are democratic structures with the reverse profile: representation without (clear lines of) accountability
It’s hard to see this staving off the rise of see off populist challengers. In the absence of growth the [Euro] system lacks the political and economic resources to see them off as it once did to Communist Parties after 1945. The whole, complex multi-level economic and political system of the EU, it seems is set up as a giant anti-politics machine, a production line for populist challengers parties of all shades and models that is ready to roll.
And in a sense this is the one bright spot to the pessimism-laden analysis that isthe stock in trade of thinktanks these days: the uncertainty around the exact form that such new forms will take. While the ‘Things fall apart; the centre cannot hold’ line from Yeats’s The Second Coming – surely one of the all time favourite lines for of the literate political scientist to quote – may indeed fit our current sense of fear and foreboding we do not yet know the identity of the rough beast politicall slouching towards Bethlehem – or should that be Brussels? – to be born